America's Antiterrorism Response: The Patriot Act. Right Or Wrong

After the terrorist attacks of September 11th, 2001 our country underwent a change that has drastically affected the fundamental values that our founding fathers instilled in this country. Since that tragic day in September the aftermath of the attacks has started to implicate our Civil Liberties that in this country we hold so dear. Just 45 days after the September 11 attacks, with virtually no debate, Congress passed the USA Patriot Act on October 5th, 2001. This act expanded the surveillance powers of domestic law enforcement and international intelligence agencies. The controversy that must be discussed is whether or not this legislation fully or in part has violated the Constitution and/or endangered our civil liberties in any way. John Kerry former presidential candidate is opposed to the patriot act stating "We are a nation of laws and liberties, not of a knock in the night. So it is time to end the era of John Ashcroft. That starts with replacing the Patriot Act with a new law that protects our people and our liberties at the same time." John Kerry is right in suggesting that the patriot act is thinning our freedoms. Those who feel the patriot act is going to protect us from harm fail to see the dark side of the legislation which is relinquishing us of our rights guaranteed to us in the Bill of Rights and the Constitution.

The USA Patriot Act or the Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism Act of 2001 is a US legislative law enacted in response to the September 11, 2001 Terrorist Attacks. The bill passed 98-1 in the United States Senate, and 356-66 in the United States House of Representatives; Senator Russ Feingold cast the Senate's lone dissenting vote. President George W. Bush signed the bill into law on October 26, 2001. Assistant attorney general Viet D. Dinh was the chief architect of the act. In the article written by Michelle Malkin titled "Antiterrorism Legislation Will Make America Safer" Malkin defends although unpopular the USA Patriot Act has allowed law enforcement to make America safer from terrorists. She Maintains that the act has already thwarted further acts of terror by helping law enforcement break up terror cells, convict people guilty of terror-related crimes, and prevent foreign criminals and terrorists from entering the United States. She also concluded that the USA Patriot Act will continue to achieve similar triumphs without destroying civil liberties.

Malkin's support of the Act is based on the fact that it revised outdated rules that fatally hampered surveillance of suspected terrorists in America, helped craft plans to monitor the entry and exit of foreign students and implemented a federal program to register and track non-immigrant visitors from high-risk Middle Eastern countries. With its new granted power the federal government has busted more than 20 suspected al Qaeda, convicted 100 other individuals for terror-related crimes and since the September 11 attacks, has prevented a further mass terrorist attack on our homeland. Malkin praises Viet D. Dinh, saying "to civil liberties alarmists, Viet Dinh is a traitor. To me, he is an American Hero." Her argument that the Act is no threat to civil liberties is supported by Viet Dinh and his supportive thesis. Malkin states "opponents of the Bush Administration's homeland defense and immigration enforcement efforts complain that the war on terror has eviscerated civil liberties and constitutional rights, and they have likened John Ashcroft, Dinh and the Justice Department to the Taliban and the Nazis." Malkin uses Viet Dinh's response to the alarmists to defend her position. Dinh states "The threat to liberty comes from Osama bin Laden and his al Qaeda terrorist network, not from the men and women in blue who work to uphold the law." He justifies his position through Edmund Burke's theory of "Ordered Liberty." The theory of Ordered Liberty argues that liberty cannot be exercised unless government has first provided civil order, and Dinh observes that "I think security exists for liberty to flourish and liberty cannot exist without order and security."

Malkin's ethical stance can be seen as a Utilitarian one. Utilitarianism is the greatest good for the greatest number the greatest good over the least pain, the morality of any action or law is defined by its utility. In this case we can look at the formation of the Patriot Act is in conformity with the principle of utility which states we should do the greatest good for the greatest number regardless of the consequences. Here I feel that Malkin and Dinh see the Act protecting millions of Americans from further terrorist attacks, and because it will only hamper a view foreigners and Americans it produces the greatest good for the greatest number. In a census the American population was 293,027,571 (July 2004 est.) , Malkin's article totals the number affected by the USA Patriot Act around 5,700 arrested under the acts new powers. So it can be simply seen that she justifies the act because the consequences outweigh the good.

Under critical reflection one should look to Malkins theory's basis for fallacy, her belief in "ordered liberty" is based on the fact that security directly affects the ability for liberty to flourish. The main problem with this is that there is not clear cut definition of security. Security is something that gives or assures safety, in America security has no bearing on our liberty. Sure some feel safer under the patriot act, but regardless liberty will flourish. Liberty is affected by nothing more than the citizens of a country's will to ascertain that liberty, if they must secure something to gain liberty they will, if they need to sacrifice security they will, basically it is naÐ"Їve to think security is parallel with liberty.

Most people feel that a Deontological thinking towards the USA Patriot Act is more appropriate because it shows that indeed the Patriot Act is unethical because it hampers our civil liberties. Deontology states that an Act so as to treat humanity, whether in ones own personhood