Abortion
Essay by 24 • May 2, 2011 • 1,821 Words (8 Pages) • 1,057 Views
Abortion In Roman times, abortion and the destruction of unwanted children was permissible, but as out civilization has aged, it seems that such acts were no longer acceptable by rational human beings, so that in 1948, Canada along with most other nations in the world signed a declaration of the United Nations promising every human being the right to life. The World Medical Association meeting in Geneve at the same time, stated that the utmost respect for human life was to be from the moment of conception. This declaration was re-affirmed when the World Medical Association met in Oslo in 1970. Should we go backwards in our concern for the life of an individual human being? The unborn human is still a human life and not all the wishful thinking of those advocating repeal of abortion laws, can alter this. Those of us who would seek to protect the human who is still to small to cry aloud for it's own protection, have been accused of having a 19th Century approach to life in the last third of the 20th Century. But who in reality is using arguments of a bygone Century? It is an incontrovertible fact of biological science - Make no Mistake - that from the moment of conception, a new human life has been created. Only those who allow their emotional passion to overide their knowledge, can deny it: only those who are irrational or ignorant of science, doubt that when a human sperm fertilizes a human ovum a new human being is created. A new human being who carries genes in its cells that make that human being uniquely different from any and other human being and yet, undeniably a member, as we all are, of the great human family. All the fetus needs to grow into a babe, a child, an old man, is time, nutrition and a suitable environment. It is determined at that very moment of conception whether the baby will be a boy or a girl; which of his parents he will look like; what blood type he will have. His whole heritage is forever fixed. Look at a human being 8 weeks after conception and you, yes every person here who can tell the difference between a man and a women, will be able to look at the fetus and tell me whether it is a baby boy or a girl. No, a fetus is not just another part of a women's body like an appendix or appendage. These appendages, these perfectly formed tiny feel belong to a 10 week developed baby, not to his or her mother. The fetus is distinct and different and has it's own heart beat. Do you know that the fetus' heart started beating just 18 days after a new life was created, beating before the mother even knew she was pregnant? By 3 months of pregnancy the developing baby is just small enough to be help in the palm of a man's hand but look closely at this 3 month old fetus. All his organs are formed and all his systems working. He swims, he grasps a pointer, he moves freely, he excretes urine. If you inject a sweet solution into the water around him, he will swallaw because he likes the taste. Inject a bitter solution and he will quit swallowing because he does not like the taste. By 16 weeks it is obvious to all, except those who have eyes but deliberately do not see, that this is a young human being. Who chooses life or death for this little one because abortion is the taking of a human life? This fact is undeniable; however much of the members of the Women's Liberation Movement, the new Feminists, Dr. Henry Morgentaler or the Canadian Medical Association President feel about it, does not alter the fact of the matter. An incontrovertible fact that cannot change as feelings change. If abortion is undeniably the taking of human life and yet sincere misguided people feel that it should be just a personal matter between a women and the doctor, there seems to be 2 choices open to them. (1) That they would believe that other acts of destruction of human beings such as infanticide and homicide should be of no concern of society and therefore, eliminate them from the criminal code. This I cannot believe is the thinking of the majority, although the tendency for doctors to respect the selfish desire of parents and not treat the newborn defective with a necessary lifesaving measure, is becoming increasingly more common. (2) But for the most part the only conclusion available to us is that those pressing for repeal of the abortion laws believe that there are different sorts of human beings and that by some arbitrary standard, they can place different values on the lives of there human beings. Of course, different human beings have different values to each of us as individuals: my mother means more to me than she does to you. But the right to life of all human beings is undeniable. I do not think this is negotiable. It is easy to be concerned with the welfare of those we know and love, while regarding everybody else as less important and somehow, less real. Most people would rather have heard of the death of thousands in the Honduras flooding disaster than of a serious accident involving a close friends or favourite relatives. That is why some are less disturbed by the slaughter of thousands of unborn children than by the personal problems of a pregnant women across the street. To rationalize this double standard, they pretend to themselves that the unborn child is a less valuable human life because it has no active social relationships and can therefore, be disposed of by others who have an arbitrary standard of their own for the value of a human life. I agree that the fetus has not developed it's full potential as a human being: but neither have any of us. Nor will any of us have reached that point: that point of perfect humaness, when we die. Because some of us may be less far along the path than others, does not give them the right to kill us. But those in favour of abortion, assume that they have that right, the standard being arbitrary. To say that a 10 week fetus has less value that a baby, means also that one must consider a baby of less value than a child, a young adult of less value than an old man. Surely one cannot believe this and still be civilized and human. A society that does not protect its individual members is on the lowest scale of civilized society.
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