Blacks In The Film

In studying and understanding the politics and artistic ideologies of film, not in the popular "Hollywood" tradition, films of different cultures must be examined to explore the political and social history of the struggles for cultural identity. The film becomes a means of consciousness and of creating political awareness. Films of revolution and social change cross all cultural boundaries and bring to the screen revolutionary movements in developing and underdeveloped countries. The power of film is such that it not only reflects society in its own image; they can cause society to create itself in the image of the films. This, unfortunately, has proved to be a battle for black men and women as they have been depicted in a far from flattering view since the beginning of the medium. African Americans have been forced to endure constant racism and discrimination projected at them through movies since the technology was created. Through the determination of many intelligent filmmakers, African Americans have been able to create a depiction of their culture as they see fit; and in the process, creating anti-racial films committed to social change.

At times, the screen has predicated against progress by fixing certain concepts and stereotypes in the public mind and artificially reinforcing the notion of their continuing usefulness. The victims of these stereotypes were mainly African-American. Blacks were, for the most part, misrepresented subjects to be exploited by the medium of film since it was created; the most popular example being, D.W. Griffith's Birth of a Nation (1915). Although hailed as the most successful and artistically advanced film of its time, it ignited race riots and it directly influenced the 20th century reemergence of the Klan. Birth of a Nation locked misconceptions about race into a technologically innovative movie that gripped viewers with its new ability to convey the full flavor of events and feelings. The Birth of a Race (1918), two years in the making and perhaps three hours in length, began as a response to Griffith's film. But its succession of producers and backers lost touch with the original concept. Nonetheless, it inspired George P. Johnson and his brother, Noble, to found the Lincoln Motion Picture Company to carry forward the quest for a black cinema, only to fail because of a nationwide influenza epidemic that shuttered theaters. As the American movie industry gradually moved to California after World War I, little new opportunities arose for the African American. Blacks generally played out conventional roles as chorus girls, convicts, racetrack grooms, boxing trainers, and flippant servants. The sameness of the images led to the first boom of race movies that were made by black, and often white, producers specifically for black audiences. George and Noble Johnson made as many as four such films that were black versions of already defined Hollywood genres - success stories, adventures, and the like - all of them since lost. As World War II progressed, creators of race movies disappeared due to the short rations of film stock. Yet black activists and their government together pressed filmmakers to address wartime racial injustice. In response, federal agencies made several movies of advocacy. First among them in distribution to both army and civilian theaters was the United States War Department's The Negro Soldier (1944), written by Carlton Moss, who also starred in the film. Late in the war, the government commissioned or inspired short civilian films on the theme of equitable race relations, among them Don't Be a Sucker, It Happened in Springfield, and The House I Live In, which won an Oscar in 1947 as the best short film. The Government Manual for the Motion Picture (1942) recommended the use of 'colored' soldiers and servicemen with foreign names as a way of stressing national unity. The general conception was that pictures of racial integration might help to allay racial tensions at home. Documentaries, meanwhile, were beginning to showcase more liberal attitudes. Janice Loeb and Helen Levitt's The Quiet One (1947) caught the dedication that social workers gave to black juveniles. The United Auto Workers sponsored an animated cartoon, The Brotherhood of Man (1947), which took up the fate of racism in postwar America.

Of all African American filmmakers of the era, Oscar Micheaux dominated his age. More than any other known figure, Micheaux took up themes that Hollywood left untouched: lynching, black success myths, and color-based caste. Above all, Micheaux saw his films as "propaganda" designed to "uplift the race." In the 1930's, his films represented a radical departure from Hollywood's portrayal of blacks as servants and brought diverse images of ghetto life and related social issues to the screen for the first time. During his career, Micheaux made 35 movies. Most were stories about the lives, loves and perils of middle-class blacks. With his fifth movie, Within Our Gates (1920) Micheaux attacked the racism portrayed in the most highly acclaimed silent movie of all time The Birth of a Nation. In his movie, Griffith depicted blacks as lazy alcoholics who raped white women. Micheaux turned the table on Griffith, filming a scene where a white man tries to rape a black woman, using exactly the same lighting, blocking, and setting as the black on white rape scene in The Birth of a Nation. Unfortunately for Micheaux, Within Our Gates came out right after the race riots, which plagued America throughout the summer of 1919. Black and white officials feared further violence if Within Our Gates was shown and they forced Micheaux to edit out controversial scenes. Micheaux, however, turned around and booked other theatres to show the "uncut version" to even bigger audiences.

Around 1950, the Committee for Mass Education in Race Relations was set up with the intent to "produce films that combine entertainment and purposeful mass education in race relations." At this time, films were beginning to provide momentum for the Civil Right Movement that was to take place in the 1960s. Films became more political during these times challenging the views of the ignorant. Costa-Gavras's The Battle of Algiers (1966) was adopted as a favourite film of the Black Panthers, while Anthony Harvey's Dutchman (1967) was considered revolutionary by critics. A new wave of films was to follow the assassination of Martin Luther King Jr. The impact of the Civil Rights Movement along with the assassination of the Movement's leader was felt across America. New waves of films were to be embarked upon by Hollywood labeled "blaxploitation." As a movie genre, blaxploitation refers to a series of films in which African-American characters and their lifestyles