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Heart Of Darkness

Essay by   •  June 8, 2011  •  578 Words (3 Pages)  •  991 Views

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Empire of Darkness

"Imperialism" is a difficult word to define. For some, imperialism was above all an economic enterprise, based on establishing control over raw materials and markets for finished goods. For others, it was a mission to bring civilization and Christianity to "savage" peoples, ruling over them until they were regarded as ready for independence. At the turn of the century, economic and noneconomic motives for imperialism were virtually the same, practically indistinguishable. The so-called "good" motives were lost. Stating the importance of one would just be an excuse for the other. In Joseph Conrad's Heart of Darkness, imperialism reflects actual history of colonialism in the Belgian Congo. The nameless narrator of the story expresses the typical belief that imperialism is a glorious and worthy enterprise. At the time Heart of Darkness was written, the British Empire was at its peak, and Britain controlled colonies all over the planet. Indeed, in Conrad's time, "empire" was one of the central values of the British. It was the fundamental term through which Britain defined its identity and sense of purpose. Eventually, imperialism took on a new definition of being to help the uncivilized and at the same time, make a profit. It became a policy of "you scratch my back, I'll scratch yours."

Feaster 2

In the early nineteenth century, "imperialism" gradually came to refer to a system of economic as well as political dominance. "Important discriminations should be made in terms of imperial aims, systems of administration, degrees of exploitation, and even types of exploitation" (Hawkins 288). Imperialism was a manifestation of what Rudyard Kipling would refer to as "the white man's burden." The indication, of course, was that the Empire existed not for the benefit--economic or strategic or otherwise--of Britain itself, but in order that "primitive peoples, incapable of self-government, could, with British guidance, eventually become civilized and Christianized" (Cody). The truth of this policy was accepted by some, and disregarded by others, but it served in any

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