Popular Music Before 1960 Notes
Essay by jodi-yeung • October 24, 2016 • Course Note • 3,393 Words (14 Pages) • 1,312 Views
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- Pitch- how high/low a note is (measured by Hertz)
- Registers- pitch ranges
- Melody- musical tone/ tune/ voice / line
- Harmony- simultaneous pitches/ chords
- primary harmonies/triads- I, IV, V – most common chord progression in music
- diatonic scale – “white note scale”
- scales (major and minor)
- pentatonic scale- musical scale with 5 notes per octave
- Timbre- tone color/ quality of musical note that distinguishes different types of sound production (voice vs wind vs percussion, etc.)
- Dynamics – how loud or quiet music is
- Meter (Duple or triple)
- Tempo- speed – beats per minute
- Rhythm- where notes fall in relation/ correspond to a pulse and emphasize a pulse
- Square/ straight- e.g. European music styles
- Syncopated- do not correspond to the pulse- eg. African American
Form/structure:
- Strophic- A A A A
- every stanza gets sung to the same line of music e.g.
- A way to tell a story simply and clearly
- E.g. “Fatal Flower Garden” (Child Ballad #155)
- AABA- Tin Pan Alley song form (*A= hook, hook is at the beginning) e.g. Rudolph red nose reindeer
- Verse-chorus form (*chorus= hook, hook is at the chorus)
Popular= “of the people”
- folk music = music for personal use among people
- popular music= mass production, commercial purposes, music industry
- folk music can be popular, and vice versa
European Song in the New World
- English ballad- a song that tells a story in English
- Function: to entertain, to tell a story, teach a moral
- folklorists → Industrial revolution (Francis Child- one of the first and most popular)
- Child Ballad #155- “The fatal Flower Garden”
- broadside- printed version of a song, just the lyrics
- Thomas Moore- “Thomas Moore’s Irish Melodies” – 1808-1834
- Took preexisting Irish folk tune and give it new words, publish as a new song
- Arranger- take original tune/ melody and arrange it for recording
- Melodic leap - nostalgia, bittersweetness, strain for vocalist= reaching for something, pastoral (because of industrialization) e.g. somewhere over the rainbow
- “Home Sweet Home” (Henry Bishop, 1823)
- Strategic essentialism- latching onto traits of your national background
- E.g. irish- leprechauns, 4 leaf clover, st patricks day
- Solidify groups identity, but also stereotypes
- Paddy Wagon- Police car, because Irish were police in America
- St Louis World’s Fair- 1904 – Kenneth McKellar
- John McCormack- opera singer, combat racist Irish act, combat it using music about love and nobility
- “Believe Me, If All Those Endearing Young Charms” (Thomas Moore, 1808; sung by John McCormack)
- Pentatonic scale- 5 note scale- (e.g. black keys are pentatonic)
- Robert Burns- Scottish poet/ songwriter- changed stereotype of Scottish people
- “My Love is Like a Red, Red Rose” (Robert Burns, 1794)
Blackface Minstrelsy
- “Woodman Spare that Tree” (Henry Russell, 1837)
- blackface minstrelsy- white people in blackface lampooned black people as buffoonish, dumb, lazy, etc. in America
- Thomas Dartmouth Rice- popular white American playwright/performer of blackface – “father of American minstrelsy”
- Jim Crow- trickster blackface character
- Inversion- black actors playing white people
- Carnival→ masquerade “King for the Day”
- George Washington Dixon- blackface performer “Zip Coon” (George Washington
- Dixon, c. 1830s)
- Zip coon – black minstrel show character- arrogant, dressing sophisticated to attempt to look dignified, ridiculed
- masking
- Virginia Minstrels- invented first minstrel show
- Dan Emmett
- “Old Dan Tucker” (Dan Emmett, 1843)”
- “De Boatman’s Dance” (Dan Emmett, 1843)
- Plantation melodies- songs from slaves during work
- “Mugging”- exaggerating racial features to be demeaning/ funny
- Harriet Beecher Stowe – abolitionist and author
- Uncle Tom’s Cabin (1852) – novel depicting harsh life for African American’s under slavery
- parlour songs- songs intended for the home
- Genteel culture- idea of refinement, respectability, dignity
- pianos= now affordable, represent middle class respectability
- Stephen Foster- “The father of American music” – songwriter
- Turned blackface minstrel songs into parlor songs
- "Old Uncle Ned" (Stephen Foster, 1848)
- “Jeannie with the Light Brown Hair” (Stephen Foster, 1854)
- James Bland- first successful black songwriter in the United States
- “Carry me back to old Virginny” 1878
- Jim Crow Laws- laws enforcing racial segregation
- Hutchinson Family- advocates of slavery abolition, abstinence, women's/worker rights
- "Get Off the Track" (Hutchinson Family, 1844)
- Bert Williams - Father of black professional comedy
- Tomming- blacks behave in an excessively obedient way- black people playing into stereotypes onstage by performing blackface
- “Dixie”- Dan Emmett (1860)
- Carol Mosely Braun- 1st and only African American woman in US Senate
- Jesse Helms- racist senator
- 1859- John Brown- abolitionist- use violence to fight against slavery- blow up ammunitions depot in Harper’s Ferry to protest in Virginia
- “John Brown’s Body” (Anonymous, c. 1860)
- lynching- 1850-1950s – public murders of people suspected of crimes- racial prejudice against blacks
- American Civil War- 1861-1865
- Julia Ward Howe- “Battle Hymn of the Republic” (1861)- religious battle song against slavery
- Negro Spiritual- Christian songs created by slaves
- Israeli captivity in Egypt- old testament, Moses delivers them to Canaan
- Paul Robeson- Black activist- singer and actor about civil rights movements- spoke against racism, supported communism- blacklisted
- “Go Down Moses” 1860s- against slavery/ racism, dignified and skilled musical performance
- Biddleville Quintette
- Rythym, percussion, drumming- spiritual African American traditions- taken away from them – turned to body percussion – clapping, stamping, etc.
- Fisk University- African American university
- Fisk Jubilee Quartet- sang Negro Spirituals
- Wallace Willis –wrote negro spiritual “Swing Low, sweet chariot”, 1862 - example of call and response song
- Underground Railroad- Harriet Tubman- escaped slavery to the North- used songs to free slaves
Mid- 19th Century Popular Song
- Industrialization- Labour separated among genders
- Public sphere vs. domestic sphere
- “Housewife” introduced - women responsible for men being fed, sober, raising children, moral beacon of household, domestic purity, virtue
- double standard- women are blamed for immoral behavior of men
- Ovarian determinism- women are genetically not capable of holding professional responsibilities outside the house and can only do domestic work
- Square Dances- man leads woman, predetermined orderly pattern, group dance
- Waltz- controversial 19th century dance, round dance, couple dance involving embrace, sensual, appealed to women, female empowerment through dance
- ¾ time
- Louis Jullien- “Prima Donna Waltz”- 1853
- ornamentation- eg. Gracenotes- teasing, playful, disobedient quality
- chromaticism- break the rules of the key
- “New Woman”- feminist, educated, independent career woman
The Waltz and the Rise of Tin Pan Alley
- the waltz ruining women so they can’t be acceptable housewives
- hybrid form- chorus form and AABA form
- Tin Pan Alley- street where sheet music publishers were located, where they tried to publish the next hits- giving the name, because of all the noise
- Charles K Harris- songwriter of American Popular music, advanced the new genre- first songwriter to create multimillion seller
- “king of tearjerkers” and “master of sentimental ballad”
- “After the Ball” (Charles K. Harris, 1892)
- Monroe Rosenfeld- music publisher- made the phrase “tin pan alley”
- “Those Wedding Bells Shall Not Ring Out” (Monroe Rosenfeld, 1896)
Ragtime
- Frontier towns- transition from slave to free economy, African American populated towns
- Ragtime- ragged/ syncopated rhythm of the right hand
- Ragged time-improvise score of tunes and syncopate the performance
- Syncopation
- Cakewalk- dance accompanying rag time, originated by African American slave culture- forced to dance by white masters, mock pretentious elite slave owners, silly exaggerated gestures that suggest refinement/ dignity
- Eventually used in minstrel shows to demean blacks
- 1893, Chicago World’s Fair- black performers performed outside
- Scott Joplin- African American pianist/composer – “King of Ragtime” writers
- Introduced ragtime to the fair
- Maple Leaf Rag” (Scott Joplin, 1899)
- John Stark- promoted Scott Joplin’s music
- Strains (section)- march
- Classic rag- AABBACCD
- Irving Berlin- songwriter
- “Alexander's Ragtime Band” (Irving Berlin, 1911)
- Irene and Vernon Castle- ballroom teachers – popularized african American music, loose corsets, shorter full skirts, hair bob
- James Reese Europe
Vaudeville, Music Hall, and Broadway
- Wild west shows
- Circuses
- Burlesque shows
- Parody
- Female performers
- Vaudeville- “voice of the city”- variety show included diverse acts
- publisher, songwriter, lyricist, song plugger (sit in music stores and play new music), performer, arranger
- theatre owners, booking managers/agents performers, tour managers, barker
- rube character- redneck stereotype, dim witted, low class, rural whites
- May Irwin- vaudeville star, coon shouter
- Ziegfield Follies- high class vaudeville variety show, beautiful chorus showgirls
- Sophie Tucker- coon shouting- coon song- African American influenced songs- “the Last of the Red Hot Mamas”- used sexuality in shows- “There'll Be Some Changes Made” (Sophie Tucker, 1927)
- Fanny Brice- “My Man” (Fanny Brice, 1921)
- Under the Bamboo Tree” (James Weldon Johnson and Bob Cole, 1902)
- women are being more empowered by Vaudeville- female independence and strength
- B.F. Keith- making vaudeville family entertainment instead of just men- refined and clean atmosphere
- imposed patriarchy in Vaudeville
The Jazz Age
- 1918-1929
- the “roaring 20s”
- prosperity after WW1 in America
- coincides with prohibition- 1919-1933
- rise of the speakeasy→ underground illegal bar
- dancing “the Charleston”
- New Orleans – the most diverse American city- also known as “The Big Easy”
- Storyville- district that was free from police
- Congo Square- parade bands
- Jelly Roll Morton, aka Ferdinand Lamothe- “inventor of Jazz”
- Jazzman
- Invented riffs
- Improvisation
- swing/ shuffle rhythms- added bounce and swing to music
- “Maple Leaf Rag” (composer, Scott Joplin; perf. by Jelly Roll Morton, 1938)
- Irvin Berlin – “King of Ragtime”
- Frontline – musicians playing the lead parts stand in front, bass/drums, accompany in the back (rhythm section)
- Dixieland (new Orleans) Jazz- “hot Jazz” – original jazz
- Original Dixieland Jazz Band- “Livery Stable Blues” (Original Dixieland Jazz Band, 1917)
- 1917, recorded 1st Jazz Record by blacks
- 12 bar blues- chord progressions / musical formula for “boogie woogie” songs
- Frontline- cornet/trumpet (melody), clarinet (countermelody), Trombone (bass),
- Rhythm- drums, banjo or piano (chords)
- blue scale- use flatted 3rds and 7ths (minor scale)
- enhance blues sound by pitch bending – sliding between spaces of notes- detuned and retune to create novelty and silliness
- joe “King” Oliver
- King Oliver’s Creole Jazz Band- racial mix of black and white
- “Dippermouth Blues” (King Oliver’s Creole Jazz Band, 1923)
- Trumpet mute makes the- “wah- wah” sound
- The Great Migration- mass movement of blacks from the South to the North
- Louis Armstrong- most important/ influential Jazz artist
- Grew up in “the battlefield”, in an orphanage
- Louis Armstrong’s Hot 5 (Hot 7)
- Improvisation
- Records “west End Blues” written by King oliver
- “West End Blues” (Louis Armstrong and His Hot Five, 1928)
- Lil Hardin
- Paul Whiteman
- Charles Black –white supremacy, racist
- Became civil rights lawyer from watching Louis Armstrong play
- Assimilation turned into Black Nationalism—“New Negro” –assertive black person not willing to compromise and fights for their rights
- Started to build their own institutions
- Harlem Renaissance- cultural rebirth- African American artists are celebrated, true to their own heritage
- WEB DuBois
- Langston Hughes
- Zora Beale Hurston
- Marcus Garvey (NAACP)
- Stride piano- extension of ragtime – wide leaping in left hand, larger range
- Rent parties- hire pianist and charge cover at the door
- Cutting contests- musical street battles
- James P. Johnson- composed “the Charleston” – theme of the Jazz age
- “Charleston” (James P. Johnson, 1923; perf. by Paul Whiteman and His Orchestra)
- Paul Whiteman – the King of Jazz
- Sweet jazz vs hot jazz
- Cotton Club- most prestigious club in Harlem –Duke Ellington
- Called his music - Jungle Music
- “slumming”
- “East St. Louis Toodle-Oo” (Duke Ellington, 1926)
- Bubber Miley and Duke Ellington - A A B A form
The Golden Age of Tin Pan Alley
- WW1 (1914)→ WW2 (1945)
- 1877- Thomas Edison invents phonograph
- “Hello, Ma Baby” (Joseph Howard and Ida Emerson, 1899)-first song to reference telephone- tin pan alley song
- Victor Talking Machine Company
- 1901, Victrola – records are becoming available to middle class households
- Copyright Act of 1909- sheet music publishers get a share of their music that get recorded – royalties
- ASCAP (American Society of Composers, Arrangers, and Publishers)
- The Great Depression→ 1929-1939
- Theodor Adorno – criticized Tin Pan Alley- passive consumers who mindlessly consume happy music to distract/blind themselves from more important issues, like social inequality- called “False Conciousness”
- Rudy Vallee – first radio star, enabled mass culture to hear
- performs “Life is Just a Bowl of Cherries”- 1931
- crooner- mellow, soft voice made possible by invention of microphone
- Bing Crosby- ”Brother can you spare a Dime?”- 1932
Race Records; The Blues
blues-
- feeling of sadness
- a musical form
- 12 bar blues
- “blue notes” – flatted 3rds and 7ths
- pitch bending
- marketing category
- authenticity- male southern poor rural black musicians, emphasize “folk” quality instead of “popular music or professional entertainment”
- the Bluesman- southern oppressed impoverished black male w personal suffering/misery, untrained musician with a guitar
- Classic blues vs Delta blues
- Classic blues- first style of blues that become popular- female flamboyant, elegant performers w jewelry & boas elegant in Northern cities
- Blues queens
- Field holler- working in hot oppressive fields, to help work, raw vocals, suffering & moaning
- Church Hymn- I, IV, V format, lyrics are A A B format
- A (I/ I/ I/ I) A (IV/ IV/ I/ I) B (V/ IV/I/ turnaround)
- W.C Handy – middle class African American songwriter & performer- “Father of the blues”
- Used 12 Bar blues – AAB structure
- Wrote “Memphis blues”, “St Louis blues”
- Okeh Records- started by Otto KH Heinemann- started ethnic lines of music for expanding market
- 1920s, African American performers started being recorded
- Ralph Peer - took old folk songs and copyrighted them
- Made the term“race records” – music by African Americans for African Americans
- Mamie Smith- first hit blues record by a black woman - vaudeville performer
- “Crazy Blues” (1920)- composer Perry Bradford
- Not AABA form- closer to “jazz” style, but proved there was a market for African Americans to produce records
- Also made the term “Hillbilly” music
- artificial boundaries between these 2 styles and audiences
- Blues queens- female performers w flashy expensive gowns and jewelry
- strong women, defying conventional roles & not taking abuse from men
- Started in TOBA- theater Owner’s booking Association - Toured in Chitlin’ circuit- southern cities, faced violence from these towns
- Bessie smith- performed “St. Louis Blues”- WC handy
- used AABA form- professionalized/ commercial tin pan alley format
- Gertrude “Ma” Rainey”- mother of the blues”
- “Prove It On Me Blues”- (1928)- challenge view against lesbians, proclaiming her female relationship
- Delta Blues/ country blues – music about desperation and hope that they can endure
- Blind Willie Johnson- street preacher in small town for donations- accompanied with music
- “It’s Nobody’s Fault But Mine” (1927)- anguish, pain through vocal timbre/style, distorted guitar – used swiss army knife to play guitar- AAB format
- Robert Johnson- most mythologized blues man – represented suffering artist & authentic expression, oppressed black man – British youth resonated with him
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