The Acceptance Of Homosexuality In South Africa

The Acceptance of Homosexuality in South Africa

For hundreds of years South Africa has endured a constant power struggle, oppression under the apartheid government, the AIDS epidemic and homophobia. Internationally there are currently four countries that permit same-sex marriages, which include the Netherlands, Spain, Belgium and Canada. Even though homosexuality remains largely taboo in South Africa, the country is taking steps towards overall equality and improved human rights allowing such unions to take place where this lifestyle was once forbidden.

In modern day Africa homosexuality is illegal for gay men in 29 countries and for lesbians in 20 countries making homophobia a widespread epidemic. This legal status of homosexuals in some countries shows how strong and prevalent homophobia is across the continent. Today in the United States homosexuality is not accepted as being right in society but it is accepted as being a part of that society and a lifestyle for some individuals. This general acceptance is all you need to create a sense of equilibrium. It is much easier to come to terms with being gay outside of Africa because society in Africa is smaller and people talk more. Word of mouth travels quickly in Africa especially in close-knit communities. This same thing goes for the United States as well. Some individuals may find it easier to come out and come to terms with being gay when they are not in their home setting. You don't have to embrace homosexuality, but you must at least acknowledge the fact it's there and comprised of all races and all colors. Homosexuality is not limited to the western world like some cultures in Africa believe.

Although there is no word in any African language, which describes homosexuals or homosexuality, the word moffie is often used in its place as a derogatory term most similar to "dyke" or "faggot" in the United States. Moffie is derived from the word hermaphrodite. Like homosexuals, hermaphrodites are considered to be a third sex or third class citizen that does not readily identify as being male or female. According to Achmat, a black South African activist, "Moffies were men who dressed like women or who dressed in high style. Moffies were men who were really women in spirit. They spoke like women, flirted openly with men and kept men." Often times the hairdressers was a place where straight men could go to receive sexual favors from moffies. Straight men keep this lifestyle on the down low just as much as gay men keep their lifestyle on the down low.

It is important to know that in the entire region of West Africa and all over in more isolated regions of Africa the issue of sex is not one that people talk about and feel comfortable discussing openly, as some countries do in the west. Another difference that might be very striking to Westerners is that even men who regularly have sexual encounters with other men will say no if you ask him if he is "gay" or has ever pursued a gay lifestyle. And you should ask that same man if there is homosexuality in Africa, a likely response will be "No, there is nothing like that in Africa." Black men in Africa and in the United States choose to be on the down low about their sexual preference due to rejection and persecution from friends, family and their community. The fact is that ten percent of any given population consists of men and women that purse partners of the same sex. That is one out of every ten people you come into contact with daily. The numbers although not scientifically proven act as a guideline to understanding a population of people.

Officially, the act of sodomy was a punishable offense under the apartheid law with a possible prison sentence of up to 14 years or even death. This was a crime in which a private citizen had the right to use lethal and deadly force to make an arrest if you were caught and or suspected in committing this crime, even if it was within the privacy of your own home. Once the apartheid rule fell these conditions became better over time. In the 1980s, men and women who pursued same-sex relations became increasingly visible in South Africa. This same visibility is seen today in the United States growing more and more. You can see same-sex coupes holding hands in public and displaying the rainbow flag in plain view to show their pride and in some to confront the stereotypes against gay people in Africa.

The increasing visibility of same-sex couples and the increased visibility of homosexuality did not necessarily mean more gay men and women were coming out. For an African coming out is a continual process because it involves additional cultural and social factors that play a major role. The process is more difficult because the African family structure in much more connected than that in the United States. If something affects one person in a family it affects everyone. Coming out deals with homophobic churches, strong family foundations and ties that emphasize heterosexuality, and the overall negative connotation associated with the GLBT community.

In the African community your stance on homosexuality is influenced by the church, you either do not talk about it or you condemn it completely. In 2004 Africa's Anglican archbishops vowed not to accept any donations from Western churches that support the ordination of gay priests. Even though most churches in Africa depend on this funding from the West they continue to deny assistance. To be gay and black in Africa often means that you must step into and out of the closet depending on the social and political circumstances surrounding the GLBT community. Although South does not have full acceptance on the topic yet but they are making great strides in equality for human rights encompassing everyone.

In October 1990, eight hundred people participated in Africa's first Gay Pride Parade in Johannesburg. An estimated 30% of the participants were black. The following year there where over two thousand supporters of the movement. The growing visibility of homosexuality began to break down the walls that were hiding this prohibited lifestyle from the public eye. Even though these walls were being broken down it is still not as accepted. In some African countries homosexuality is still considered to be a curse, disease, or the work of witchcraft. In some black townships the view of homosexuals as being evil makes it extremely dangerous to expose your preferences because deadly attacks are commonplace.

Women are more targeted by these attacks in some communities because there is a cruel logic that all they need is an "initiation" into heterosexual lifestyle through sex before they understand that homosexuality is a bad thing. These women who endure this treatment or initiation have been raped, beaten, stabbed, and