The Concept Of Anxiety By Soren Kierkegaard
Essay by 24 • October 7, 2010 • 1,033 Words (5 Pages) • 1,995 Views
The Concept of Anxiety by Soren Kierkegaard
I agree with Kierkegaard when he says that anxiety is not itself sin, but is the natural reaction of the soul when faced with the vast abyss of freedom.
Kierkegaard addresses one issue that makes us human and that makes our existence real and meaningful, namely anxiety. It is important to distinguish between fear and anxiety in such that fear is focused on an actual threat in the environment and anxiety is precisely not focused and not in our actual surroundings, but in our self. In anxiety "I" is rendered insecure, and our own freedom is the culprit of this insecurity. As Kierkegaard himself stated, "Anxiety is the dizziness of freedom." It is therefore our freedom that makes us experience dread. We naturally fear becoming "nothing". Anxiety is a result of the freedom to choose between good and evil.
There is also an anxiety that is an appearance of sinfulness. Consider the story of Adam and Eve, who lived in a utopian state (of mind) until the power of man's individual freedom was put to the test, which transcended the direct will of God. When God commanded Adam not to eat of the tree of the knowledge of good and evil, the terms "good" and "evil", so says Kierkegaard, would have had no significance for him. His ignorance was indeed bliss. But the awful predicament of freedom, before and apart from sin, yielded anxiety. Man was then cast out of paradise and forced to live a life of hard work, insecurity and the threat of becoming "nothing" (i.e. nonexistence), and human history was born. It was precisely this act of realizing our own freedom that made us the sole bearer of all responsibility that sprouted from this realization.
Adam's anxiety preceded Adam's sin. If God had not prohibited Adam from eating the fruit of knowledge, Adam would not have been anxious, because he would not have known that knowledge existed which was forbidden. Knowing God's prohibition meant that Adam knew knowledge existed which was forbidden, even though Adam did not yet possess that knowledge. He also knew that he had the freedom and capability to obtain such knowledge. If he had neither, God would not have found it necessary to prohibit the knowledge. Anxiety is, therefore, the spirit's awareness of the possibility of knowledge and the possibility of being able to be something other what it is. Briefly put, anxiety is awareness of our freedom to know and to be able.
All individual persons are born with the same freedom and anxiety as a result of that freedom that Adam possessed. Original sin makes us sinners, not because of Adam's choice, but because each man eventually chooses sin when faced with the same anxiety of freedom Adam confronted. Knowing that we can think and do as we will naturally inspires deep fear about what we shall think and do. That's why anxiety is a result of the freedom to choose between good and evil. Man loses his freedom in sinfulness and his anxiety increases as he becomes more aware of being trapped by his sinful nature.
Freedom can trigger anxiety because it always involves some uncertainty, which often causes insecurity. There is an inherent contradiction between choice and its realization: we are free to choose, but making a choice inevitably leads to renouncing choice - for every yes there must be a no, each decision eliminating other options. We simply can never know with certainty if we are making a right decision. A possibility of a wrong choice brings a burden
...
...