The Nazi Holocaust

"I gained an important perspective on Auschwitz from an Israeli dentist who had spent three years in that camp. We were completing a long interview, during which he had told me about many things, including details of SS dentists' supervision of prisoners' removal of gold fillings from the teeth of fellow Jews killed in the gas chambers. He looked about the comfortable room in his house with its beautiful view of Haifa, sighed deeply, and said, "This world is not this world." What I think he meant was that, after Auschwitz, the ordinary rhythms and appearances of life, however innocuous or pleasant, were far from the truth of human existence. Underneath those rhythms and appearances lay darkness and menace.

The comment also raises the question of our capacity to approach Auschwitz. From the beginning there has been enormous resistance on the part of virtually everyone to knowledge of what the Nazis were doing and have done there. That resistance has hardly abated, whatever the current interest in what we call "the Holocaust." Nor have more recent episodes of mass slaughter done much to overcome it. For to permit one's imagination to enter into the Nazi killing machine Ð'-- to begin to experience that killing machine Ð'-- is to alter one's relationship to the entire human project. One does not want to learn about such things.

Psychologically speaking, nothing is darker or more menacing, or harder to accept, than the participation of physicians in mass murder. However technicized or commercial the modern physician may have become, he or she is still supposed to be a healer Ð'-- and one responsible to a tradition of healing, which all cultures revere and depend upon. Knowledge that the doctor has joined the killers adds a grotesque dimension to the perception that "this world is not this world." During my work I gained the impression that, among Germans and many