The Reason Advance for the Prevalence and Pretence of Diversity Forms of the Family Found in Family on the Caribbean Family

Outline and asses the reason advance for the prevalence and pretence of diversity forms of the family found in family on the Caribbean family  

Prevalence is a term which means being widespread and it is distinct from incidence.  Persistence is the continued or prolonged existence of something. The concept of diversity encompasses acceptance and respect. It means understanding that each individual is unique, and recognizing our individual differences.  These can be along the dimensions of race, ethnicity, gender, sexual orientation, socio-economic status, age, physical abilities, religious beliefs, political beliefs, or other ideologies.  It is the exploration of these differences in a safe positive and nurturing environment. It about understands each other and moving beyond simple tolerance to embracing and celebrating the rich dimensions of diversity contained within each individual. There is diversity of families found in the Caribbean because of their multi-ethnic. Most families have an African background while for other families have Chinese, Indian, Middle Eastern and European background. There are three primary ethic groups in the region African, Indian and Chinese. Although there are some similarities in family structures, each group has unique customs and traditions. Yogendra Malik (1971) noted that although East Indians and Africans have been living in close proximity for more than a century, each group possesses distinct values, institutions, authority patterns, kinship groups, and goals.

        In the African-Caribbean families approximately 80 to 90 per cent of families in the Caribbean are from an African background, and came as slaves to the region. Most of them settled in Jamaica, Barbados, and other Caribbean islands. Almost half of the population in both Trinidad and Tobago and Guyana is of African descent (Barrow 1996).The African-Caribbean family has unique mating and childrearing patterns. Some of these patterns include absent fathers, grandmother-dominated households, frequently terminated common-law unions, and child-shifting, where children are sent to live with relatives because the parents have migrated or have begun a union with another spouse. Families tend to have a matrifocal or matricentric structure. Jacqueline Sharpe noted that, "To say that African Caribbean fathers and other men are fundamental to the socialization of children and to an understanding of African Caribbean family life is putting it mildly. That Caribbean men care for their family and provide for them economically has been demonstrated. However, their emotional availability and their social ties to children are unclear" (Sharpe 1996, p. 261–262). A study conducted with students from the University of the West Indies suggested that Caribbean men have poor emotional relationships with their children. As a result, young boys may view family patterns such as matriarchal households, male absenteeism, and extramarital relationships as norms and continue them as adults (Sharpe 1996). Hyacinth Evans and Rose Davies (1996) describe these as (1) the marital union; (2) the common-law union (the parents live together, but are not legally married); (3) the visiting union (the mother still lives in the parents' home); and (4) the single parent family. Relationships often start as a visiting union, change to a common-law union, and culminate in a marital union. Approximately 30 to 50 percent of African-Caribbean families are headed by a female (Jamaica: 33.8%; Barbados: 42.9%; Grenada: 45.3%) (Massiah 1982). It is estimated that 60 percent of children grow up in two-parent homes, and 30 percent live in households where they are raised exclusively by their mothers. Children born to couples in the later stages of family development usually have two parents in the home (Powell 1986).

        Secondly, the family structure of Indian-Caribbean families is in many ways similar to their Indian counterparts. In the traditional Indian-Caribbean family, the roles of family members are clearly delineated. The father is seen as the head of the family, the authority figure, and the primary breadwinner. He has the final authority in most matters. In general, males are valued more than females and are seen as the primary disciplinarians and decision makers (Seegobin 1999). The principal role of children is to bring honour to their families by their achievements, good behaviour, and contribution to the family's well-being. As such, characteristics such as obedience, conformity, generational interdependence, obligation, and shame are highly valued. Children are seen as parents' pride and the products of their hard work. One of the primary goals of marriage in Hindu families is to have children. It is assumed that children will be cared for by their parents as long as is necessary with the understanding that children will take care of parents when they grow old (Seegobin 1999).Indian-Caribbean families usually share their resources and have mutual obligations to each other. It is not unusual to see several generations living in the same house or in houses built close to each other, even after marriage. Marriage is an important event for girls, because they are groomed for it from childhood (Leo-Rhynie 1996). At marriage, the woman leaves her family and becomes a part of her husband's family and is expected to be submissive to her husband as well as his family. Men in these families have more privileges and respect, and women are expected to cater to their needs and desires. However, there have been some significant changes in Indian-Caribbean families. More women are going to high school and university, and hold prestigious jobs (Sharpe 1996). Marriages are also becoming more egalitarian. Fewer of these families are headed by females when compared with African-Caribbean families (Guyana: 22.4%; Trinidad and Tobago: 27%), and when it does occur, these households are usually headed by widows and no single mothers (Massiah 1982).