Voilence Against Women In Pakistan

Forms of Violence Against Women in Pakistan

Domestic Violence and Rape

After giving birth to five girls and being continuously tortured by her husband for not conceiving a boy, Faizan Mai, a distraught thirty-five year old Pakistani woman, killed herself and her two youngest daughters in 2002 by jumping in front of a moving train when her husband declared he would marry another woman that could give him a son.

Studies on violence against women estimate that a woman in Pakistan is raped every two hours; approximately 70-90 percent of women suffer from some form of domestic violence; and there were at least 3,296 cases of violence against women in 2002. The Human Rights Commission of Pakistan (HRCP) documented 895 cases of abuse against women for the first part of 2003, consisting of 260 murders and 124 cases of gang rape. Barriers such as social stigma, legislation that punishes victims, economic dependency, and lack of access to information about their rights prevent women and girls from reporting domestic violence and rape. Nearly 50 percent of women who do report rape are jailed under the Hudood Ordinances, which criminalizes extramarital sexual relations, including rape. The Hudood Ordinances, implemented in 1979, abolished recognition and punishment for marital rape. Pakistan has no specific legislation against domestic violence and police are reluctant to get involved in "family matters."

HRW's 1999 Crime or Custom? documents the lack of response and hostility women victims of rape, sexual assault, and domestic violence face due to rampant incompetence, corruption, and biases against women throughout the criminal justice system.

Honor Killings

Also commonly referred to as "karo kuri" or "tur," honor killings are a custom where male relatives kill sisters, daughters, or other female family members to avenge the shame she is accused of bringing to the family. Usually there is only an allegation that a woman had an illicit sexual affair and the woman is never given a chance to offer her side of the story. For instance, in January 2002, Jehahgiran, a domestic worker, was killed by her brother when he suspected her of having an illicit affair. Often jirgas, or tribal councils sanction these murders. Honor killings are equivalent to murder under the Pakistan Penal Code, but under the law, the family of the victim can compromise with the murderer. Therefore, a person who alleges that he killed in the name of honor may not be penalized if the family agrees to let him go.

HRCP reported there were more than 450 honor killings in Pakistan in 2002 and forty-two new cases in the province of Punjab between January and April of 2003. Kamila Hyat of HRCP said, "one of the main reasons why honor killings are increasing is because people are getting away with it, and there is poor prosecutions. Only 20 percent of cases are brought to justice."

Acid Throwing

Sakina, twenty-two years old, and her fifteen-year-old sister, Shahina, were scarred for life after Sakina's husband,Zahid Nawaz, poured acid over them after an argument over his gambling and drinking habits. 70 percent of Sakina's body was burned, while Shahina was hit in the face and blinded. Police have made no attempt to arrest Nawaz, and the sisters live in fear of another attack.

Nearly 280 women were killed and 750 were injured in 2002 from acid attacks. Acid burns rarely kill but result in serious disfigurement and suffering which confine women to their homes leading to social isolation and depression. Although women have protested the open sale of acid, it is still easily available.

Burn Victims

Raqia Glum turned to her father-in-law when her husband beat her, but he instead ordered that she be burned after her husband accused her of stealing less than $35 from his wallet. Her husband and brother-in-law doused her in oil and lit a match. When police came to investigate, Raqia's brother told them it was a suicide attempt and no charges were made. 95 percent of her body was burned and she had little hope of survival in a hospital ill-equipped for burn victims. After nineteen days of agony she passed away and her children were sent to live with her mother-in-law. Raqia's family has been unable to see them since their mother's funeral.

Up to three women a day die from "stove deaths" in Pakistan, usually after a history of abuse for such reasons as the failure to give birth to a son, disobedience, and allegations of adultery. Families and the police often label these murders as "accidents" that occur while cooking, when in fact these women are intentionally doused with kerosene and lit on fire. In the past eight years in Islamabad alone, four thousand women were set on fire by their family members, and less than 4 percent survived. The majority of the victims were between the ages of eighteen and thirty-five, and approximately 30 percent were pregnant. Currently, there are no burns centers in Pakistan even though the establishment of such a unit could mean the difference between life and death for hundreds of women.

Police are often reluctant to investigate these "family matters" and when cases are investigated, husbands can often bribe the police to label them as suicide attempts. Many women don't survive by the time their case goes to trial and their cases are dropped. Only 5 percent of abusive husbands and family members are ever convicted.

Child marriage is a practice in which the parents of two small children (even infants) arrange a future marriage. The children are betrothed or promised to each other. Often the two children never even meet each other until the wedding ceremony, when they are both of an acceptable marriageable age -- which age differs based upon custom. In some cultures, the age is at or even before the onset of puberty.

Child marriage has been practiced in many cultures for centuries. It continues to this day, although it has extremely few advocates. The practice has been popular in India and Sub-Saharan Africa. It was also common among the nobility of some countries, with betrothal being used to secure political alliances in much the same way that marriage was.

In some cultures, arranged marriages are common. What differs here is the age at which the arrangement is made. The rationale behind this practice is that a child's parents can arrange a sensible match with the parents of